THE UNIFIED FIELD THEORY OF LIBERALISM

This is old (2013). But, it deserves not to be forgotten.  So, I'm doing my part.

Liberals are unlikely to get past the introduction, (which is too long) because it requires objectivity and thought.  And Evan Sayet states, "the modern liberal has been raised to believe that indiscriminantness  is a moral imperative" because its opposite - discrimination - is a hate crime.

"What you're left with, is people who quite literally can't differentiate between right and wrong, good and bad, better or worse."

Instead, they must "tear down what is good, what is right, and elevate what is bad.  So, President Obama equivocates the Crusades with modern radical Islam.

And the reason they do this is because the modern liberal has looked back on the entire history of mankind and found that there has never been an idea that has brought utopia, or true and lasting peace.  So the problem must be that ideas themselves must be eliminated.  If there is no thought, then there is no right or wrong.  There can be no disagreements; no war.  He quotes John Lennon, "Imagine there's no heaven... Imagine there's no countries...".  If we can simply do away with trying to be right, or better, and make everything equal, then the world will be as one.

By the same thinking, Obama is unable to even name radical Islam.  Because that in itself would be making a judgement.  Similarly, the refrain "one man's terrorist is another man's freedom fighter:" because who are we to judge, right?  Liberals (he contends) are not only unable to "tell the difference between freedom and having your head hacked off," but they are likely - actually Sayet says compelled - to view and side with the radical Islamist as a victim, because 'privilege.'  Or something.

Sayet goes further, to say that when it comes to policies, indiscrimanentness always, without fail, leads to choosing exactly the wrong course of action.  You'll have to watch the video to discriminate the truth or falsehood of his argument on that point on your own.